Central Presbyterian Church

Massillon, Ohio

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"Unlawful Behavior"

Mark 2: 23-28

1 Samuel 21:1-6

      I never tire of stories shared by the late author and humorist Erma Bombeck.  She wrote of a

certain “supermom” who possessed the gift of seemingly being able to do everything right.  She

kept a spotless home.  She cooked like a chef.  She kept her husband happy.  She always had a

copy of Dr. Laura’s latest book on the coffee table. And she usually answered the door pregnant

when the priest came by for a visit. 

      “One day,” Bombeck wrote, “I asked her how she did it, and she said, ‘As a Catholic, I follow

the example of the blessed virgin Mary.’  And I said, ‘Marge, it’s a little late for that.’  She said,

‘Very well, I’ll tell you.  I have certain customs I follow daily without deviation.  Every evening,

when the children are bathed and tucked into their clean little beds, and their little shoes are

racked up, and their little clothes are all in the hamper, and I’ve heard all the little prayers of the

children, I fall down on my knees and say my own little prayer:  ‘Thank you, God, for not letting

me kill one of them today.’” 

"Seafaring Wisdom"

John 5:19-20, 30

Proverbs 12:15: 15:31-33

      I have become convinced, now cruising into my 64th year on God’s green earth, that there are

some people on God’s green earth who are un-teachable.  Now I’m not suggesting that such folks

are cognitively impaired or intellectually incapable.  On the contrary, they may be intellectually

super-capable and cognitively ultra-gifted.  It’s less about inability to be taught; more about

unwillingness to be taught.  And it’s usually because, at least in their own minds, they already

know it all.  Have you ever met a know-it-all?  I think the writer of the Biblical book of Proverbs

may have had know-it-all’s in mind when he wrote this:

"For You"

Mark 1: 4-11

Romans 5: 6-11

      On the first Sunday after Epiphany, we observe on our liturgical calendar what we call The

Baptism of the Lord.  Our primary text comes to us this morning from Mark’s Gospel account of

Jesus’ baptism, but we will be referencing Matthew’s and John’s accounts as well.  Let’s go out to

the river and meet a guy we might call strange.

SermonAudios/2018-12-23.mp3"A Charlie Brown Christmas"

"Where Do We Find the Christ Child"

Luke 2:12-16 

 John 14:8-14

Where do we find the baby Jesus?  A class of early elementary aged Sunday School students

was asked this question by their teacher just a few weeks before Christmas. Jordan piped up

first: “We find him in a manger.”  Nicole added, “In the little town of Bethlehem.”  Kirsten

chimed in next:  “In his mommy’s arms.”  Luke added, “Baby Jesus is under our Christmas tree.” 

After a moment of silence, the teacher asked Morgan what she thought.  “I think He’s on my

dad’s cell phone.”  “Why do you think that?” the teacher asked.  Morgan replied, “Every time

some music plays, my daddy looks at his phone and says, ‘Sweet Baby Jesus, what’s he texting

me about this time."

"Another Birth Story"

John 3: 1-15

Numbers 21: 4-9

      On this second Sunday of Advent, we’re going to read about a birth story, but probably not the

birth story you’d expect during this season.  This morning, we’re not going to open to either of the

birth narratives of Jesus recorded in Matthew’s and Luke’s gospels.  Instead, we’re going to bring

our attention to another birth story within which – according to New Testament scholar F. F.

Bruce – is found some of Jesus’ most mysterious, yet universally-applicable, teaching.  This story is

recorded only in the Gospel of John in the form of a conversation between the grown-up Jesus, and

a man named Nicodemus.  Let’s lean in and listen.

'"The Stuff of Advent"

Selections from Luke 1 and 2;  Isaiah 40:9-11

      Today is the first Sunday of Advent; a season of contemplation, reflection and preparation

leading up to the commemoration of Jesus’ birth we call Christmas.  It’s hard to believe it’s only

twenty-three days away.  Remember how when we were children, it seemed like it took forever

for Christmas to finally get here?  Yet the older we get, the sooner it seems to come.  In fact, the

very word Advent means “coming.”  During this Advent season, we remember Jesus’ first coming

as the babe in Bethlehem.  We also anticipate Jesus’ second coming, when He will return in glory

to, in a manner of speaking, set this mess straight.  Yet there is an overarching theme of Advent,

which is thinking about those surprising and marvelous ways God breaks into our world, and into

our individual lives.  The Bible stories we read at this time of year reveal that God is, for sure, a

God who often does what we least expect; like granting a child to an elderly childless couple.

Here’s a first story of surprise.    (Read Selections from Luke 1:5-25)


Luke 17: 11-19

Psalm 95: 1-7a

     I’d like to open this morning’s message with two very short stories.  The first comes from a legend

about two angels who were sent to earth to gather up the prayers of the people.  One was to fill a

basket with prayers of petition – those prayers requesting help, healing, provision, blessing.  The

second was to fill a basket with prayers of thanksgiving.  When they returned to heaven after completing their

respective assignments, one angel had a basket overflowing with innumerable prayers.  The other angel returned with a

heavy heart and an almost empty basket.  Might we venture a guess as to which basket was which?

      Then there was the post office clerk whose job it was to open and read the mail which came to

the Dead Letter Office in Washington, D.C. addressed to Santa Claus.  In the three months before

Christmas, there were thousands of letters asking for a favorite gift.  In the months after Christmas,

there were only a few dozen cards addressed to Santa thanking him.

"The Fourth Pillar of Stewardship"

Hebrews 10:23-25

Psalm 122:1-9

     On this Stewardship Dedication Sunday, I’m going to deliver a message about one of the four

pillars of stewardship.  Most of us are familiar with three of those pillars:  stewardship of time;

stewardship of talent; stewardship of treasure.  The three T’s.  While those three pillars are vitally

important to our Christian lives – both personally and in community – I would propose that the fourth

pillar bears the greatest load in terms of maintaining a firm and steady Christian posture.  That fourth

pillar is what we call “corporate” or “community” worship; what we do in this hour; understanding our

worship together as a foundational act of Christian stewardship.

          (Read Psalm 122:1-9)

Central Presbyterian Church

47 Second Street NE
Massillon, Ohio 44646

Telephone: 330-832-7455
Fax: 330-832-7102